[a]Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemn him that eateth: for [b]God hath received him.

(A)[c]Who art thou that condemnest another man’s servant? he standeth or falleth to his own master: yea, he shall be established: for God is able to make him stand.

[d]This man esteemeth one day above another day, and another man counteth every day alike: [e]let [f]every man be fully persuaded in his mind.

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Footnotes

  1. Romans 14:3 In such a matter, saith the Apostle, Let neither them which know their liberty, proudly despise their weaker brother, neither let the unlearned crabbedly or frowardly condemn that, that they understand not.
  2. Romans 14:3 The first reason: Because that seeing both he that eateth and he that eateth not, is notwithstanding the member of Christ, neither he which eateth not, can justly be condemned, neither he which eateth be justly condemned: Now the first proposition is declared in the sixth verse following.
  3. Romans 14:4 Another reason which hangeth upon the former: why the ruder and more unlearned ought not to be contemned of the more skillful, as men without hope of salvation: Because, saith the Apostle, he that is ignorant today, may be endued tomorrow with further knowledge, so that he also may stand sure: Therefore it belongeth to God, and not unto man, to pronounce the sentence of condemnation.
  4. Romans 14:5 Another example of the difference of days according to the law.
  5. Romans 14:5 He setteth against this contempt, and hasty or rash judgments, a continual desire to profit, that the strong may be certainly persuaded of their liberty, of what manner and sort it is, and how they ought to use it: and again the weak may daily profit, lest either they abuse the gift of God, or these please themselves in their infirmity.
  6. Romans 14:5 That he may say in his conscience, that he knoweth and is persuaded by Jesus Christ, that nothing is unclean of itself, and this persuasion must be grounded upon the word of God.

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